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After correcting for the mistakes, the scientists mapped Ptolemy's Thule to the Norwegian island of Smøla.Other late classical writers and post-classical writers, such as Orosius (384–420) and the Irish monk Dicuil (late eighth and early ninth century), describe Thule as being north and west of both Ireland and Britain.was a far-northern location in classical European literature and cartography.
The Greek explorer Pytheas is the first to have written of Thule, doing so in his now lost work, On the Ocean, after his travels between 330–320 BC.
As for the grain, he says, since they have no pure sunshine, they pound it out in large storehouses, after first gathering in the ears thither; for the threshing floors become useless because of this lack of sunshine and because of the rains.
The American classical scholar Charles Anthon believed this legend may have been rooted in history (although exaggerated), if the dwarf or pygmy tribe were interpreted as being a smaller aboriginal tribe of Britain the people on Thule had encountered.
Dicuil described Thule as being beyond islands that seem to be the Faroe Islands, strongly suggesting Iceland.
In the writings of the historian Procopius, from the first half of the sixth century, Thule is a large island in the north inhabited by twenty-five tribes.